Tropikos.
This was the first short film played in the first room. Situated in Plymouth and the Tamar Valley - locations with significant, tough largely forgotten connections with the expansion of European power and influence - Tropikos is an experimental drama set in the 16th century. Akomfrah's starting point for the film was the connection between the waterways of the South West and the slave trade. In this film, the river landscape is transformed into an historic English port to re-imagine some of the first British encounters with people from Africa. Though a fictional narrative, the film is placed in a period when Britain's postion as a global. seafaring power coincided with the enforced displacement of millions of African people across the Atlantic. It reflects on the emergence of the New World and the bleack history of the British Empire. The first English expeditions to the West African Guinea coast, in the mid-sixteenth century, departed from Plymouth initially in search of gold but quickly became involved in the trade and transport of enslaved people to america. A group of enslaved Africans were also brought to Plymouth by Captain William Towerson at around the same time, as exhibits rather than captives. The film draws on the writings of a number of historical seafarers, whilst also referencing classic literature, specifically Milton's Paradise Lost and Shakespeare's The Tempest. Akomfrah uses these texts to create a layered setting for the piece. The film uses an approach based loosely on playwright Bertolt Brecht's notion of 'Epic theatre'. Epic theatre uses a range of theatrical devices to remind the audience that they are not watching real life but a dramatised version of it, allowing viewers to make considered judgements about issues raised by the work. Adopting the costumes and mannerisms of the sixteenth century, the actors in the film appear in a series of tableaux vivantes, or living pictures, which feel both archaic and imaginary. African and European locations, characters and goods overlap with each other, as a representation of the faded traces of stories that we are asked to re-imagine. In Bristol's own history as a trading port, the transatlantic slave trade lasted around 100 years, reliant on the trafficking of human beings to trade in goods and raw commodities, bringing wealth to few and sorrow and death to millions.
Gallery 2, 3 and 4
"I wanted to make a work that spoke to these concerns of memory, of historicity, migrations and possible futures"
The sea is a reoccurring motif in John Akomfrah's work, providing a rich source material through which his interest in movement and displacement ca be explored. Vertigo Sea is presented as an expanded visual essay, an approach that uses images and the relationship between them to explore themes or create narratives. "The inspiration for the work came from a radio interview with a group of young Nigerian migrants who had survived an illegal crossing of the Mediterranean. They expressed the feeling of being faced by something vaster and more awesome than hey had thought possible. While the sea is mesmerising, universally compelling and beautiful, it is difficult for us, as humans used to having control over our surroundings, to grasp the enormity of this constantly changing element, and the world 'vertigo' prehaps refers to this unfathomable reach."
To create the film, Akomfrah edited together footage from a wide range os sources and periods, an approach that he has developed over the course of his career, which dates back to early work that he made in the 1980s as part of the Black Audio Film Collective. He has described the act of 'image taking' - capturing an image of the present for the future - as having an 'almost sacred' aspect, in that it assures an afterlife. In handling this material there is great responsibility, since the role of the artist or editor becomes that of a custodian of our future. The dreamlike quality of Vertigo Sea mirrors the subject of the piece. Shot on the Isle of Skye, in the Faroe Islands and Northern regions of Norway, the film depicts the exceptional beauty of the aquatic world. The BBC Natural History Unit in Bristol supported the development of the work with unique access to its archive, presenting the ocean as a primordial life source. However, the underpinning themes are of bereavement, suffering and dislocation: a cultural history of mankind at sea as both victims and perpetrators.
In a early section of the film, audio recordings of migrants are played over footage related to the plight of the Vietnamese boat people. Thousands of these migrants drowned in their desperate attempt to escape persecution after the Vietnam War, an echo of our current crisis that is largely ignored in the media. Akomfrah is interested in that amnesia and how traumatic collective acts and memories are often forgotten or disregarded by society, meaning we are forever repeating history. The heritage of the millions of enslaved Africans shipped away from their homelands across the Atlantic ocean is also exposed in this film, with particular reference to the Zong massacre of 1781, an act of mass murder of slaves abroad a stranded ship for the purpose of claiming insurance money against their loss.
Dioramas
On this trip we also continued with work from our workshops. This included dioramas, type safari and light painting. Our group decided to experiment with miniature figures and taking pictures with them in situations around Bristol. This is some of the pictures we took.


